Sieyès: Political Writings

"This new English edition of some of Sieyes' key texts is to be warmly welcomed. . . . Michael Sonenscher's scholarly Introduction is devoted to a discussion of different aspects of Sieyes' political ideas, rather than to a detailed examination of the texts themselves. He concentrates mainly, and quite properly, on Sieyes' concept of representation, which he analyses with sensitivity, linking it to Sieyes' concept of the nation, and distinguishing it carefully from the conventional view of representation held by the man in the street. . . . Sonenscher has researched widely and his allusions are original and stimulating. . . . [He] has done a good service in making these compelling and subversive writings more widely available."
     —Murray Forsyth, History of Political Thought

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26968g

Emmanuel Sieyès
Edited, with Introduction and Notes, by Michael Sonenscher

2003 - 256 pp.

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Cloth 978-0-87220-431-7
$40.00
Paper 978-0-87220-430-0
$14.00

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The abbé Emmanuel Joseph Sieyès (1748-1836) distinguished himself as the chief theoretician of the French Revolution—and as a revolutionary constitutional and social theorist in his own right—through his rigorously analytical theory of representative government and its corollary, the representative character of social life in general. He expressed the essence of his thought in a series of three pamphlets published in the months leading up to the meeting of the Estates-General in 1789. This volume presents all three essays—Views of the Executive Means, An Essay on Privileges, and What Is the Third Estate?—in their entirety. The third essay, in a new translation by Michael Sonenscher, is followed by Sieyès's 1791 newspaper debate with Tom Paine on the merits of monarchy versus republicanism. Elucidated by Sonenscher's insightful Introduction, these texts will fascinate anyone interested in the history of the French Revolution, the history of social and political thought, or the origins and character of modern liberalism.

 

Reviews:

"This new English edition of some of Sieyes' key texts is to be warmly welcomed. . . . Michael Sonenscher's scholarly Introduction is devoted to a discussion of different aspects of Sieyes' political ideas, rather than to a detailed examination of the texts themselves. He concentrates mainly, and quite properly, on Sieyes' concept of representation, which he analyses with sensitivity, linking it to Sieyes' concept of the nation, and distinguishing it carefully from the conventional view of representation held by the man in the street. . . . Sonenscher has researched widely and his allusions are original and stimulating. . . . [He] has done a good service in making these compelling and subversive writings more widely available."
     —Murray Forsyth, History of Political Thought

 

"This is an invaluable contribution to the study of political thought. Sieyès was the most important political thinker of the French Revolution and one of the great theorists of representative government. Michael Sonenscher has made it easier for Anglophone readers to understand why. In addition to excellent translations, he provides a brilliantly original and illuminating Introduction to these fundamental texts."
     —Keith Michael Baker, Stanford University

 

"Michael Sonenscher's edition of Emmanuel Joseph Sieyès's political writings is, in effect, two substantial works in one. First, Sonenscher provides readers with a sorely needed English-language edition of Sieyès's work that goes beyond the frequently anthologized, but almost inevitably excerpted, 'What is the Third Estate?' With the addition of two contemporaneous pamphlets ('Views of the Executive Means Available to the Representatives of France in 1789' and 'An Essay on Privileges') as well as Sieyès's 1791 debate with Tom Paine, Sonenscher has crafted a scholarly resource that will remain a point of reference for some time.
    "Second, by way of an introduction to this well-translated and annotated edition, Sonenscher offers a lengthy, ambitious essay that, drawing on manuscript sources, gives a fresh and equally overdue perspective on Sieyès's political thought. . . . With this edition of Sieyès's works, Hackett has proven once again that it is much more than a niche publisher of staid and inexpensive classroom editions of the classics in politics and philosophy. As readers of Hackett's editions of Bernard Mandeville (ed. E. J. Hundert), Edmund Burke (ed. J. G. A. Pocock), Niccolò Machiavelli (ed. David Wootton) and Charles-Louis Montesquieu (ed. Melvin Richter)—to name just a few—already know, Hackett is no country cousin to the higher profile series, Cambridge Texts in the History of Political Thought, but is also reshaping and reinvigorating the discipline of the history of political thought. Sonenscher's edition of Sieyès's political writings is no exception."
     —Paul Cheney, University of Chicago, for H-France Review

 

"'What is the Third Estate?' was published in January 1789, when it caused a sensation.  When one reads it now, in this excellent new edition by Michael Sonenscher, where it appears for the first time in English alongside the other pamphlets Sieyes wrote in 1788, it is easy to see why.  It is thrilling in its remorselessness.  Sieyes' essays do not read like election addresses—they are too intellectually fearless for that—but they do read like the work of someone for whom political thought is a matter of real and almost desperate urgency. . . . Sieyes' problem is the basic problem of modern politics: how to keep a diverse society going without the state falling apart. . . . His conclusions revolved around a single word: representation. . . .
    "[Today] Britain is finding, along with France and the United States, that people are losing interest in representative politics.  Turnout is on the decline everywhere, and many citizens are starting to wonder what their elected representatives are for.  For Sieyes the guiding principle behind any satisfactory representative system was the idea of the nation.  The French people had a clear political identity because they constituted a nation, just as the French nation had a stable political character only when it was constituted by its people.
    "The idea of the nation-state is [now] under threat, from broader political and social interests.  The question no one has yet resolved is whether it is possible to transcend national politics while still retaining the coherence of a popularly constituted system.  If politics is to move beyond the nation-state, we are at the beginning and not the end of the political revolution that will bring this about.   A well-known recent book on Europe by an American—Larry Siedentop's Democracy in Europe—posed the question: 'Where are our Madisons?'  But it is not another Madison we need.  It is another Sieyes." 
     —David Runciman, The London Review of Books

 

Contents:

Acknowledgments.
Introduction.

Views of the Executive Means Available to the Representatives of France in 1789.

An Essay on Privileges.

What Is the Third Estate?

The Debate between Sieyès and Tom Paine.

Notes on French Terms.
Bibliographical Note on Sieyès' Works and on Further Reading.
Index.

 

About the Author:

Michael Sonenscher is a Fellow and Director of Studies in History, King's College, University of Cambridge.